Control Prevention and Monitoring of the Coronavirus outbreak (SARS-CoV-2) and Covid-19 disease in the municipality of Tabatinga, Amazonas, Brazil

 

Introduction

The human being as a total being, as a biological species submitted to the rules of physics, chemistry and evolution by natural selection, is facing an existential challenge, its extinction as a dominant species on planet Earth. The foundations of his survival on the planet are shaken irreversibly; the deterioration of the atmosphere, with global warming; the hydrosphere, with extreme acidification of the oceans; the lithosphere, with the wild exploitation of sedimentary layers for the extraction of hydrocarbons; and the whole of this, called the biosphere or Gaia, where the miraculous process of biological evolution of species develops, from nano-living beings such as viruses, to the largest mammals such as otters, whales and bats, or the human animal, is also and are victims of the voracity of man.

Only that natural process was also shaken, undermined, misrepresented by the most influential group of the human species; through continuous improvements in public health, such as improvements in basic sanitation, clean water, food and antibiotics and vaccines, the human being as a population gained self-isolation, an iron casing from the nature from which it originated, only that at the cost of declaring war against original nature, and the human peoples who maintain the connection with this natural world in tropical forests, such as the Amazon, the massacre of indigenous and peasants around the world are another dimension of this global pandemic war.

The construction of this iron, glass and plastic casing, based on technologies that destroy nature, cut, suspended, the process of human biological evolution, replacing it with a technosocioeconomic-cultural evolution, governed by rules created by humans through tribal power disputes. , massacres, wars and predation of human nature and natural nature, which almost never took into account the rules of the physical, chemical, biological and ecological nature of the planet, this being the basis of the dispute between science and technology, where technology, engineering , seeks to cheat, “arm against”, nature in order to use it.

So this has a limit that has already been reached, and the limits of human manipulation of nature were crossed, when a group of viruses jumped from animals to humans as a result of the destruction of the evolutionary mechanisms that separated these viruses from the human population; tropical forests are complexes entangled in ecological relationships that preserve the evolutionary trajectories of the species that for millions structure these life networks, all in search of a single thing; reproduce; and fires, deforestation, mining, agriculture and predatory livestock, which generate the mass extinction of species, their migration to humanized environments, directed the force, pressure or selective flow so that the simplest of living beings, in their search for survival to leave the darkness of a tropical forest in the face of a bat, to be passed on to a wild or domestic animal consumed by humans, in their depredating rationality, outside the age-old limits of food, breaking the barrier between species and placing the human species in its greatest evolutionary proof.

This book, Control Prevention and Monitoring of the Coronavirus outbreak (SARS-CoV-2) and Covid-19 disease in the municipality of Tabatinga, Amazonas, Brazil, does not intend to respond to this civilizing crisis of the human species, it intends with self-awareness of the crisis to direct the scientific knowledge that is being produced at a glance, to try to help the human population in the Amazon region locally, to protect themselves from this catastrophe, because there is a certainty that the technosocioeconomic and cultural rationality that gave rise to the crisis will not be able to resolve it, as it is unable to see the crisis as a crisis, it is yet another chance to “get along”; In this way, all types and strands of religious attitudes that preach the negation of science are understood, the use of miraculous and chloroquine techniques to cure their religious and political customers, the shameful political and economic interest, purchase of vaccines and the culture of “save if you can” and the “give yourself well” of “fura-fila”, which move Brazilian society to the abyss, in the broadest sense of the term.

 

It is likely that by the time this book is read, Brazil will have already reached the 500,000 dead mark, meaning that, for the group that runs the country, the crisis would already be solved, through a genocidal eugenic method, which solved its most serious problems, the huge obese, elderly, poor, sick and unemployed population of the country, and the small but uncomfortable indigenous population, who overburden the social and social protection system, with payment of aid and pensions to those who, in the criminal view of this group do not work, and does not contribute to making Brazil “big again”.

So it is very clear that combating the pandemic is not just a scientific, social, economic or cultural problem; it is basically a problem derived from an ethical crisis that proposes an existential dilemma to human beings, or adapts to the planet or will be extinguished, and this adaptation involves the formulation of a new ethics in the sense of a small ethics, a label, a small ethics in our relations with the planet, and with human nature and the natural nature of which we are a part, whether we like it or not, a “respiratory label would already be a great advance”.

 

Camilo, Tabatinga, Amazonia, South America,

 Idus of March 2021